Showing posts with label reflection. Show all posts
Showing posts with label reflection. Show all posts

Thursday, March 22, 2012

Lent

"Is this Lenten reading nothing more than a memorial?" I gaze at a title and can't find the will to read ahead. Something is amiss.

"You can't get to God by works righteousness" a girl says with a fire in her eye. I agree in a sense and disagree in a sense. My tongue cannot find the double-sided nature of the topic; it is not refined enough.


Other communities. They pick up on Lent recently. Time for memorial of Christ's time in wilderness, time for prayer so God might hear, time to invent new fasts. The fasting of foods comes as a mimicry. There is no understanding of the importance of physicality. "Desires of flesh" and physical matter are made conceptually synonymous.

I cannot find the will to read more. Yet it is late and I am up, why not read?

The others' images and prayers are fosaken unless fueled by empty stomachs. There is some talk about trust and giving up food in reference to prayer as a justification. There is some more talk about God honoring trials and total reliance on God. I listen to the end. Something is lacking. The words are new, but I am picking up some meaning. It seems pointless though.

I spend Lent on the pew asking forgiveness and regretting not having something in place. I wish I had taken to something with friends. My own will has become my enemy.

Dualism. Mimic Christ with a clean "this is spiritual and that is flesh" division. A mimic who praises Christ's crucifixion but hates the flesh, who praises creation but denounces the physical world, who loves people but hates bodies.

I am reading Watchmen to Megan. Dr. Manhattan is giving his long narrative refutation of the cosmological and teleological arguments; both strangely graphed together. His time and space concept imply all time is one, all things occur, there is no changing them. "What am I Jon, a puppet?" I discover a logical gap.

I'm in a pew panicking. My lack of planning ails me. Why did I not plan in advance? Now the thoughts trying themselves on become rushed, insincere, vapid. What can I do for Lent? What must one do to prepare for the crucifixion?

The Word became flesh so we can all float up high to heaven. Docetism returns. I hear the man justifying the practices, I hear the words coming back to my ear from kids at work. "All that matters is you love Jesus," but then I hear condemnation of that which Jesus loved.

I close a laptop and lay down a controller. I pick up my phone and begin looking through the directory. Who can I call? Who is my friend? I have agreed to lay down self-entertaining things to pursue friendship.

A man is sailing to the coast of California. It is the 19th c. and he is trading fur hides. He has undergone a two year period of training and can stand his own among the salt dogs, having earned his sea legs. He has seen Cape Horn and lived to tell the tale. There is a rowboat of sailors fighting the waves to get back to the main ship. One man rows while two men hold lightweight but rigid animal hides high above their heads. The sky and waters are clear, but the rocks and waves are choppy.

What does it mean to have a relationship with Christ? I hear a man tell me he once saw someone put a chair across from them and talk at it like it was Christ. I recall what I have heard, Christ talking through mental images and strong emotive feelings brought on by the right chords. The Body is the people of the Church. To have a relationship with Christ, is to have a relationship with the Body. To have a relationship with the Body - well.

The one crying "no works righteousness" is often the one most practicing it. A memorial has no empowerment, no redemption, no glory. But the orthodox Lent supposes Christ's embodiment, his indwelling in the flesh, empowers us first. Thus, our fasts are not "works righteousness," it is the memorial services which are. The eucharist also comes to mind.

I am cooking eggs and talking. Dr. Manhattan conceives of all time at once. This unity of time makes for no causality, for causality implies changes in space and time. But he narrates causal changes but concludes as if there were none. Unity of time means no infinite regress follows from denying the cosmological argument's premise that not all things are contingent as well as a denial that some watchmaker can be inferred from a watch. Causality in essence, is an illusion for Dr. Manhattan. But then the author presumes knowledge is causative. I know one day I will die. My knowing this, even if I were present in the moment now, would not deny causality, it would only give me an interesting perception of causality. My ability to say "I am dying now and not now" if I could be present to be at 25 and me at death uses the term now "relative" to two different moments in time, not to moments in my perception of time.

Perhaps the readings have awoken something after all. Reflection. Contemplation. Next Lent should be more interesting still. It will build upon this one. Perhaps some day I'll come to understand it better.

The man became a lawyer and promoted religious and moral instruction for sailors. He also fought for sailors' rights. His two years before the mast seem to have been more of a relationship with Christ then standing quietly in a room day in and day out conjuring up mental images and asking God to do things just to see how 'cool' God is. Tempting God comes in many flavors, namely one is to ask for something to be done, or ignore the physical world, instead - "waiting on God." Have you not been baptized? Were you not given a community? Can you not see your brethren are the Body of Christ, the character of your soul - the effects of the gifts of the Spirit? You wait for magic, not God. But now I am harsh, for I too am learning this. There is an earnest desire to see from God, but the hatred of the intellect makes it hard for anyone to seek God other than by tempting you Lord to do ridiculous things, to ask for movement but be blind to your actions.

Memory played the flute but you did not dance for her. I was told only loving Christ mattered, it's about a relationship, to pray often, that my behavior matters, yet...well. Spirit and Flesh, Mind and Matter, Black and White Yin & Yang. "Spiritual things matter, not the body. By the way we frown on certain bodily actions and require other bodily actions." Interesting example on how faith without intellect, faith alone, contradicts the gospel, contradicts the scriptures, unaware of its dualistic, docetic assumptions. And then they affirm the assumption using that lens to read Scripture, and trust nothing but Scripture and experience. But their experience is also seen through the same lens. We sometimes only affirm what we already believe, and cease to be challenged in any direction other than "deeper into what I already know." Heh, by know the meaning is usually 'feel, experience, read," all which collapse into the assumptions.
And so many other absurdities pile up.

I am at a pool with two friends. We are playing a video game together. We are pushing bread together to make sandwiches. There is exchange of future, doubt, and reflection on where we are. I am experiencing a relationship with Christ. The rest was 'baptized magic.' But it does not really matter here. I can nod at the 'magic' comments and love my people, for collectively, they are the Body. And there is no division between body and spirit.

So have the three years been.

Tuesday, July 5, 2011

Broken Reed (p.II)

These are the words of Gregory, a Georgia boy, in the years of Saint Louis IX, two years before the end of the academy, having received nothing but the grace of God.

A fierce storm raged upon the land.
For three nights and for four,
the light of the sky cracked like the taskmaster's whip,
and the son of perdition whispered into my ear as I slept,
till daylight when a column of cloud swept in on a wind,
and caused the waters to subside.
For three nights and for four,
until at last my accuser tired in the early hours of the morning,
and I passed over the threshold to receive my daily bread.
But my accuser would not go in himself,
for it would be a defilement.

I felt the sting of sorrow without repentance.
The turning by tears but a foolish act,
a hook by which one is dragged upon the shore,
and fed to jackals.
But the turning by the mind a gift,
for it does not come and go,
like the waters of the wadi.
The affections are fleeting,
arguments are forgotten,
but the inner self is dense.
As John the Forerunner saith,
Change your mind, for the kingdom is at hand.
So the second great purgation began.
And a column of fire arrived,
and consumed the whispers.
It was then that I knew the calmness of joy,
made plain in my smirk,
day and night.

Then the accuser's rhetoric came again,
From where is my help to come?
And memory played the flute,
so I danced.
What is a son of man that God is mindful of him?
Come, let us reason together,
and speak with God.
Here you whisper nothingness,
glossing over falsehoods like a child.
But now I am watchful in the night,
I wish to reason with God,
and find your vain remedies to be a broken reed.

So I repaired my harp's reed,
and blew and drew, saying,
Hear, I will make melody to the Lord.
Guide my right hand to the mallet,
and drive it through my mind,
piercing the inner being.
And it lay still, shattered,
till at last what was left arose,
having been harvested,
it rose like the sun in its might.

I recalled the waters made calm,
my own adoption,
and at last slept soundly under the shadow of the wing.
And being in a desert,
I determined to take nothing but water,
if I should want life.
And a calmness was about my soul,
and imagination played within the mind
and reason returned as a lost sheep,
I was whole in accordance to the wind of the Spirit,
and my mind's eye was turned towards the Lord.
It shone upon the waters of the wadi,
light refracting like birds of the royal courts,
shining like a lampstand upon the ephod.
And at once it was clear,
that which made me whole,
was also a breastplate to my being.
And there was evening and morning, the second day.

Blues Harp Melody (p.I)

These are the words of Gregory, a Georgia boy, in the years of Saint Louis IX, two years before the end of the academy, having received nothing but the grace of God.

My God's voice raises within me
shaking the pillared foundations
breaking down what cannot stand the force
till first grounds remain.

Thus says the Lord our God,
For three songs of the blues harp,
and for four.
I will put an old hymn into your throat
and have you breathe new life into it,
for now it has been made empty and without form,
but soon it will be made anew,
by the working of your hands,
as I have given you to do.
And the rhythm shall devour your enemies

Thus says the Lord our God,
For three songs of the blues harp,
and for four.
Because the wadi is dry,
and no one to replenish it,
you have cracked rocks with your staves.
So now you are besieged by all sides,
and so shall be for six suns,
and on the seventh you shall blow and draw
in the melody I have set before you,
and so shall fall your seven ways.

And on the first day the blues harp sounded,
and the mountainous rocks shook and fell.
A familiar melody filled the ravines,
as water fills the wadi crevices,
and at once I was full.
Then my thirst was no more,
and my mind was at rest.
Then the night fell.
A deep slumber fell upon me,
and my enemy numbered one,
and my friend numbered one.
And blood ran from the others amongst us,
the earth cried out in horror,
for I was many,
but now I am one.
and there was evening and morning, the first day.

Saturday, April 23, 2011

Now I Lay Me Down to Sleep

I am a child.
Barely able to reach the countertops.
The chariot has ventured across the sky,
and a blanket of darkness has rested upon the land.
I fancy silhouettes for beings,
the proverbial prisoner in the cave,
sleep no escape,
for my dreams are surreal horrors.

My mother kneels over my bed,
lowering herself to me.
I lie under the sheets,
my mouth stitched shut,
silent dread
of the nightmares I fear will come.
She asks me if I want to learn a prayer.
I say yes.
And she tells me to repeat.

Now I lay me down to sleep,
I pray the Lord my soul to keep,
And if I die before I wake,
I pray the Lord my soul to take.
And God bless...

and she looks at me and asks,
"Who do you want to bless?"
And explains to me
that I'm wishing well for others,
And guides me through it--
as a good mother does,
teaching me to pray for family and friends,
and others in the world,
who are in need.

And we say amen.
I sit watching the shadows,
move across a bookshelf.
One I could not even yet reach,
that still sits in my room today,
crafted by my father's hands,
gifted to me,
holding now what has become dear to me.

Sunday, April 10, 2011

Walk On Boy

If the Temple is in the heart,
then the Pitt is the stomach.
And the incineration that removes it,
the inferno in the lungs.
A refrain plays through the willows-
a string of lines floatin' higher,
to cut the glow of a Georgian Crescent,
melodies and moons to soothe.
Walk on boy, walk on down the road.
And the sound of hammer strikin' steel,
rings out onto the lake
waves intertwine
with those of some creature movin' about
in the chaotic waters.

Anybody ask, it's the willows I shoot shit with.
As long as I've been comin' to 'em,
they're always there to weep with me.
And as high as I stand,
they always standin' taller.
Walk on boy, walk on down the road.
I just sit a spell in a spell
listenin' to my Paw talk about the world
and the men that turn against one another
Ain't nobody in this whole wide world,
gonna' help you carry your load.

The world is full of pretenders and liars,
slanderers and flakes, and a whole bunch,
of nobodies puffed up with hot air.
I exhale 'em like this smoke.
And take another drag of life.
You can't find a person,
whose bond is their word anymore.
Walk on boy.

I wish there was somethin' I could do,
to bring you back.
And if you're lookin' for a fighter,
I ain't gonna' fight another man.
But if you suddenly found honesty,
I got no way of knowin'
Cause your mind changes so often,
and your words are twisted and knotted,
and I can't unwind it anymore to find truth.
Feelin' pretty beat.
And I can't imagine God,
usin' somebody to teach someone else a lesson.
Ain't no good in wreckin' someone's life,
to help another.
Ain't no appreciation to be had,
if the first is left in shambles.
So I pack up, wander on down,
driftin' till death do me part.
But my feet are so damn tired Lord,
and I'm sick of this wandering.
I want a home.
Walk on boy, walk on down the road.

Thursday, March 31, 2011

Checkmate

Tire of game.
The hand-carved piece,
by start runs at double speed.
I am not a toy Lord.
Is my heart the bishop?
My darting diagonally,
only to return to the start.
Does not the bishop reside by the queen?
But now another piece resides there,
and I am no longer welcome to my home.
So I sit in limbo,
centerboard is no man's land,
a purgatory of dread and fear.
I suppose I'll paint the roses red.
And wait.

Why am I used this way?
Should I assist a pawn in recruitment?
A new member joins the ranks.
And though they rejoice,
am I not hollowed out the more?
Should my past haunt me forever?
Is there no redemption?
No forgiveness?
No reconciliation?
What is one without the others?

I complain as if I deserve something.
So I'll harness the yoke to myself,
for it is lighter,
than what was before.
And keep trudging.
Though we both know,
there is another burden,
which I will always bear,
till you see it fit to fix.

A pawn or a rook, seem easier.
That I could man up on.
But this use you get out of bishop,
it pains me so.
So if you insist,
I'll continue,
though I cannot alone.
I have need to return home,
should you allow me.